Monday, May 26, 2014

Ruling on wife taking the husband's last name if the husband insist on that



I read on your website the questions and answers regarding the issue of women changing their surname upon marriage. My question is, can a husband force his wife to change her surname against her will? And what can the wife do if her husband and his family are pressurizing her to change her surname in the name of legal issues?.



Praise be to Allaah.
It is not permissible for a woman to take her husband’s name or his family name because that is attributing oneself to someone other than one’s father, and imitating the kuffaar from whom this custom was adopted.
Al-Bukhaari (3508) and Muslim (61) narrated from Abu Dharr (may Allaah be pleased with him) that he heard the Prophet (peace and blessings of Allaah be upon him) say: “Any man who knowingly attributes himself to someone other than his father is guilty of kufr. Whoever claims to belong to a people when he has nothing to do with them, let him take his place in Hell.”
“when he has nothing to do with them” means, when he has no lineage among them, as is highlighted in some reports.
Based on that, the husband has no right to force his wife to do that, and if he forces her to do it she should not obey him, because it is obedience to a created being which involves disobedience to the Creator. So she should persist in her refusal and explain to him that it is haraam, and look for Islamically acceptable means of establishing her rights from a legal point of view.
For more information please see the answer to question no. 6241 and1942.
And Allaah knows best.
Islam Q&A

Saturday, May 24, 2014

Is The Smile On The Face Of A Dead Person an Indication Of Good Ending ?



by AbdurRahman.Org
Question:
Is The Smile On The Face Of A Dead Person An Indication Of Husn Al Khātimah (I.E. Good Ending Of One's Worldly Life)?
Shaykh Muhammad Al-Wassãbi :
Husn al-khātimah has been mentioned in various hadīths. So we should rely solely on what was reported from the Messenger (peace be upon him) regarding it and should not add to it based on opinion. From the opinion-based signs of husn al-khātimah is the dead person being light. Some people consider this to be from husn al-khātimah--- that his body was extremely swift and easy (when carried) over people's shoulders. This is not a proof. It might be because his body is lean, yet knowing whether or not a person's actions are righteous is something else.
Ok then what if his body were fat? Would it be said that this is from sū' al-khātimah (i.e. evil ending)?
Pay no attention to this. Husn al-Khātimah is when (a Muslim) dies while fasting, performing haj, praying, doing jihaad, when he dies upon a good ending, upon a righteous deed. In this case, you say: Maashaallaah! Wishing him good but not affirming Paradise for him. Conversely, sū' al-khātimah is when one dies while not praying (i.e. abandoning prayer), (visiting) a sorcerer, while drunk, or committing robbery or any forbidden act. However, affirm for him neither Paradise nor Hell.
Translated Into English By Abu Ilyas Abdulali Jourari Al - M Aghrebi